WHS Athletic Hall Of Fame Class of 2018 Announced Ceremony Set For

first_imgWILMINGTON, MA – The Wilmington High School Athletic Hall of Fame will hold its 2018 Induction Ceremony on Saturday, November 3, 2018 at 6pm at the Hillview Country Club in North Reading (149 North Street).The following Wilmington High School athletes will be inducted:Brianne Bozzella (2007)Nick Farnsworth (2008)Derek Hanley (2003)Jack Irwin (1969)Jackie Mello (2006)Raymond Mercuri (1987)Vinnie Papageorgiou (2008)Ernie Mello (2008)Greg Stewart (2007)Ashley Vitale (2007)Inductees are recognized for significant contributions in the field of athletics while a student at Wilmington High School. Inductees must have graduated from Wilmington High School at least 10 years ago.In addition, Tom Walsh will be inducted as a benefactor, and the 1961 Football Team and 1998 Baseball Team will receive special team awards.Tickets to the Hall of Fame induction dinner cost $50 per person and must be purchased in advance. Contact Jack Cushing at 978-658-2170 or 978-604-2443 for tickets.Like Wilmington Apple on Facebook. Follow Wilmington Apple on Twitter. Follow Wilmington Apple on Instagram. Subscribe to Wilmington Apple’s daily email newsletter HERE. Got a comment, question, photo, press release, or news tip? Email wilmingtonapple@gmail.com.Share this:TwitterFacebookLike this:Like Loading… RelatedWHS Athletic Hall Of Fame Class of 2016 Announced, Ceremony Set For Nov. 5In “Sports”VIDEO: WHS Athletic Hall Of Fame Class of 2018 InductedIn “Videos”PHOTO OF THE DAY: 2016 WHS Athletic Hall of Fame Class InductedIn “Photo of the Day”last_img read more

From New York to Alabama blacks worshipped in own spaces before slaverys

first_img Share This! Old Ship AME Zion Church in Montgomery, Ala. RNS photo by Adelle M. Banks Share This! Old Ship AME Zion Church in Montgomery, Ala. RNS photo by Adelle M. Banks Facebook Twitter Pinterest LinkedIn ReddIt Email,This story is part of a Religion News Service series on slavery and religion published as Americans commemorate the 400th anniversary of the forced arrival of enslaved Africans in Virginia. The rest of the series can be found here.NEW YORK (RNS) — On a narrow street in Harlem sits the oldest black church in New York state, one of many black congregations that developed in the decades before slavery ended nationwide and that worked for its abolition.“Mother AME Zion Church is without question, insofar as New York City is concerned,” says its new pastor, the Rev. Malcolm Byrd, “the grand depot of the Underground Railroad.”As the nation marks the 400th anniversary of the forced arrival of Africans in Virginia — and New York notes the centennial of the Harlem Renaissance — this “Freedom Church” joins others that have represented the enduring faith of slaves, free blacks and their descendants. Historians say the total number is hard to determine but there were likely more than 100 black churches in existence before the 1865 ratification of the 13th Amendment, which officially abolished slavery.Sojourner Truth circa 1864. Photo courtesy of Creative CommonsA who’s who of black history figures worshipped and spoke at Mother African Methodist Episcopal Zion Church — including abolitionists Frederick Douglass and Sojourner Truth — when it was at earlier locations after its founding in 1796 or at its current neo-Gothic site on 137th Street in Harlem.Truth joined Mother AME Zion in 1829 after leaving predominantly white John Street Methodist Church, where scholars say people of African descent could not serve in leadership and had to wait to take Communion until whites had partaken of the sacrament.A group of black members left that white congregation in 1796 to form a separate church that included black licensed preachers such as James Varick, who later became the first bishop of the African Methodist Episcopal Zion Church, a denomination formed 25 years later.RELATED: Angela, a First African, tells her story in Jamestown, but her faith is a mystery “Put yourself in their situation,” said the Rev. William McKenith, historian for the 1.4 million-member AME Zion Church. “Here you are a human being, but by virtue of your circumstance, you’re being treated less than human, even in the church, and you want to express your humanity.”McKenith said their quest for freedom from oppression was fueled by an amalgam of current history and personal experience: the American Declaration of Independence from Great Britain, the Haitian Revolution’s goal of conquering slavery and French rule, and their own African traditions that affirmed their humanity.The Rev. William McKenith. Courtesy photo“The church from the very beginning was always talking about a liberation motif,” he said of the theological linking of salvation and freedom. “The gospel resonated with them and they saw the liberation aspect of the gospel and that inspired them. That was their inspiration — like the declaration was the inspiration of the country to form a new nation.”Other prominent black churches where free blacks, former slaves and slaves worshipped in the 1700s and early 1800s include First African Baptist Church of Savannah, Ga.; Mother Bethel African Methodist Episcopal Church in Philadelphia; and Mother Emanuel AME Church in Charleston, S.C. Some, such as Mother Emanuel, had to worship underground when laws in their states were passed to prevent blacks from gathering on their own for worship or having their own preachers.But, whether in established buildings or secret spaces, their congregants’ faith persisted along with their desire for freedom.“The states are passing laws against behavior that already exists,” said the Rev. Cheryl Townsend Gilkes, professor of sociology and African American studies at Colby College.“African Americans did not become Christian by default but they came out of slavery with a Christianity that was critical of the people who enslaved them.” Adelle M. Banks Adelle M. Banks, production editor and a national reporter, joined RNS in 1995. An award-winning journalist, she previously was the religion reporter at the Orlando Sentinel and a reporter at The Providence Journal and newspapers in the upstate New York communities of Syracuse and Binghamton.,Load Comments,Leaders of religious right balk at labeling Trump a racist Old Ship AME Zion Church in Montgomery, Ala. RNS photo by Adelle M. Banks Adelle M. Banks AMBankstw Facebook Twitter Pinterest LinkedIn ReddIt Email Under the supervision of a free black man, a group including several slaves relocated the building — by rolling the building on logs, according to the church’s official history — to the site on the edge of the city where the congregation began in 1852, said Montgomery historian Richard Bailey.A decade later, its first black minister, still a slave at the time, replaced white clergy who had previously served in its pulpit. And, as the AME Zion Church began its expansion into the South after the Civil War, Old Ship, known at one time as Clinton Chapel, joined the denomination.Frederick Douglass, circa 1879. Photo by George K. Warren/National Archives/Creative CommonsRELATED: Montgomery, Ala., churches part of city’s 200-year history of slavery, civil rightsJust like its AME Zion counterpart in New York’s Harlem, Old Ship attracted a range of prominent speakers over the years — including Douglass.The 1974 history of the denomination, “The African Methodist Episcopal Zion Church: Reality of the Black Church,” notes that the New York church was one of the places where a large crowd of blacks welcomed him back to the U.S. in 1847. He had left for England two years before as a fugitive slave and returned a free, and much more well-known, man.“What contrast is my present with my former condition? Then a slave, now a free man,” wrote Douglass of his return, as quoted in the AME Zion history book, “my name unheard of beyond the narrow limits of a republican slave plantation; now, my friends and benefactors people of both hemispheres, to heaven the praise belongs!” Facebook Twitter Pinterest LinkedIn ReddIt Email,About the authorView All Posts News • Photos of the Week News Old Ship AME Zion Church in Montgomery, Ala. RNS photo by Adelle M. Banks The Rev. Malcolm Byrd at Mother AME Zion Church in New York. RNS photo by Adelle M. Banks Blacks joined independent Baptist congregations and new denominations like the AME and AME Zion churches, leaving behind white churches and eventually white preachers, whose sermons to slaves — in sanctuaries and on plantations — often focused on Scripture passages about slaves obeying masters or left out portions of the Bible that told stories of exodus.RELATED: Museum highlights ‘Slave Bible’ that focuses on servitude, leaves out freedom“All you have to do is look at the spirituals to see where African Americans were connecting with the Bible in spite of the fact that you had white missionaries who had a truncated Bible that they were sharing with slaves because they didn’t want them to know about Moses,” Gilkes said. “They didn’t want them to know about some of the liberative aspects of the Christian doctrine.”Old Ship African Methodist Episcopal Zion Church in Montgomery, Ala., for example, was founded by blacks in that city when white leaders of the expanding Court Street Methodist Church gave black members their old building, said church historian Kathy Dunn Jackson. Blacks had previously worshipped in the balcony or an outdoor brush arbor. A large stained glass window at Mother AME Zion Church in New York. RNS photo by Adelle M. Banks Facebook Twitter Pinterest LinkedIn ReddIt Email Catholicism Old Ship AME Zion Church in Montgomery, Ala. RNS photo by Adelle M. Bankscenter_img Instagram apostasy stirs controversy over Christian ‘influencers’ August 30, 2019 By: Adelle M. Banks AMBankstw Share This! The Rev. Malcolm Byrd at the crypt James Varick, the first bishop of the African Methodist Episcopal Zion Church, below Mother AME Zion Church in New York. RNS photo by Adelle M. Banks Old Ship African Methodist Episcopal Zion Church across from the National Memorial for Peace and Justice in Montgomery, Ala. RNS photo by Adelle M. Banks Montgomery, Ala., churches part of city’s 200-year history of slavery, civil rights By: Adelle M. Banks AMBankstw Share This! Mother AME Zion Church in New York’s Harlem neighborhood. RNS photo by Adelle M. Banks Photos of the Week August 30, 2019 As Amazon burns, Vatican prepares for summit on region’s faith and sustainabilit … August 30, 2019 Mother AME Zion Church in New York’s Harlem neighborhood. RNS photo by Adelle M. Banks By: Adelle M. Banks AMBankstw Mother African Methodist Episcopal Zion Church in New York’s Harlem neighborhood. RNS photo by Adelle M. Banks Share This! Tags400th anniversary Alabama AME Zion Church churches Frederick Douglass Harlem homepage featured slavery Slavery400,You may also like Old Ship African Methodist Episcopal Zion Church across from the National Memorial for Peace and Justice in Montgomery, Ala. RNS photo by Adelle M. Banks Facebook Twitter Pinterest LinkedIn ReddIt Emaillast_img read more

An Update On Investigations At The Arkema Chemical Plant

first_imgKHOU.comFire at the Arkema chemical company in Crosby, Texas (Sept. 1, 2017).It has been nearly three weeks since the chemical fires at the Arkema plant in Crosby, Texas in the middle of rising floodwaters from Harvey.The fires have since burned out, but questions still linger about how the company will move forward from that incident and the ensuing controversy.To get the latest on the situation, we talk with Travis Bubenik, who covers energy and the environment for News 88.7.He says investigations are underway by two agencies: the Texas Commission on Environmental Quality (TCEQ) and the U.S. Chemical Safety Board (CSB). TCEQ is investigating air pollution impacts from the fires. The CSB will focus on the plant’s chemical process — how chemicals were stored and used at the site. Sharelast_img read more